The Buddha does not cling to anything so when he sees, hears, senses, or cognizes, he does not formulate the seen, the unseen, what can be seen, or one who sees. He does not formulate the heard, the unheard, what can be heard, or one who hears. He does not formulate the sensed, the not-sensed, what can be sensed, or one who senses. He does not formulate the cognized, the not-cognized, what can be cognized, or one who cognizes.