working life has been full of uncertainty since time immemorial; but the present-day uncertainty is of a strikingly novel kind. The feared disasters which may play havoc with one’s livelihood and its prospects are not of the sort which can be staved off or at least resisted and mollified by joining forces, making a united stand, jointly debating, agreeing and enforcing measures. The most dreadful disasters strike now at random, picking their victims with a bizarre logic or no logic at all, scattering their blows capriciously, so that there is no way to anticipate who will be doomed and who saved. The present-day uncertainty is a powerful individualizing force. It divides instead of uniting, and since there is no telling who might wake up in what division, the idea of ‘common interests’ grows ever more nebulous and in the end becomes incomprehensible. Fears, anxieties and grievances are made in such a way as to be suffered alone. They do not add up, do not cumulate into ‘common cause’, have no ‘natural address’. This deprives the solidary stand of its past status as a rational tactic and suggests a life strategy quite different from the one which led to the establishment of the working-class defensive and militant organizations.